摘要: 安住于真知之境，或由真知之境出发，不论以什么形式出现，都会与生命本体认同，因为自性不会失落自己的真实身份，而掉入“形式”的迷宫里。

　　Paul Norman Tuttle 撰稿，黄光前初译，若水修订

　　January 5, 1991 Saturday

　　瑞吉：现在，让我们进一步讨论下去。

　　Raj: Now, I want to take this a step further.

　　你心中切莫存有某些状态会有碍于你聆听天音的成见，而开始质疑那“指导灵”是可能存在的，也是唾手可得的。其中一个障碍，当然首推你的身体，好像你若要从事某种活动，必先坐下来，并且忘掉你的身体。你确实需要全力保持你心灵的集中，才能进行你种种的工作坊；但你会渐渐明了，即使在你的工作坊中，你身体的动作（不像你此刻只是动一动嘴巴而已），与你的“皈心状态”并不是相互抵制的。

　　It is necessary for you not to argue against the possibility and accessibility of Guidance by assuming that certain conditions are not conducive to Listening and Hearing. One of these, of course, relates to your body, as though if you have been engaged in activity or movement, you will need to necessarily sit down and become unconscious of it. Indeed, you must rely heavily upon your experience of being centered and carrying on the activities of the Workshops. You will realize that movement of the body occurs during a Workshop-not just the movement of your lips, as is occurring at this moment-and that movement of the body is not inconsistent with being centered.